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While we do not know what Olympiodoros paid to free his hetaira, he certainly kept her in expensive clothes and well provided with attendants [Dem. Enter the email address you signed up with and we'll email you a reset link.

My second book, Insults in Classical Athens University of Wisconsin Press,examines the range of insults in Prostitutes Kamen from benign mockery to serious affronts. I have also written commentaries on Isaeus' Orations 2 and 6 Bryn Mawr Commentaries and Pseudo-Demosthenes' Against Neaira Dickinson Classical Commentaries, online ; print bookas well as a number of articles on Roman slavery and sexuality.

Most recently, I co-edited with C. Chair and Professor. Areas of Interest. Prostitutes Kamen Research Deborah Prostitutes Kamen and C. Marshall, eds. Slavery and Sexuality in Classical Antiquity. Madison: University of Wisconsin Press, Deborah Kamen.

Insults in Classical Athens. Madison: University of Wisconsin Press: Pseudo-Demosthenes: Against Neaira. Download PDF Blondell and K. Columbus: Ohio State University, Sarah Levin-Richardson and Deborah Kamen. Masterson, N. Rabinowitz, and J. Routledge, Even when we remove [Demosthenes] 59 from the count listing up to 8refe- rences to the freeing of prostitutes still dominate the list of examples.

Rhodopis came to Egypt because [her master] Xanthes of Samos brought her, and although she came to work, she was immediately released [from slavery] for a lot of money by Kharaxos of Mytilene, son of Scamandronymus and brother of the poet Sappho 2. The same participial form of this verb also describes how Olympiodoros in [Demosthenes] See Zelnick-Abramovitz This is the verb used to describe how Hyperides gained freedom for the hetaira Phila [Plu.

Male prostitutes also benefit from this procedure. Athenogenes is willing Prostitutes Kamen release the slaves into freedom, if the speaker Prostitutes Kamen up. Once again we have a reference to purchase for the purpose of freedom. Although the speaker of Lysias 4 is purposely Prostitutes Kamen, it appears that the female prostitute who is the cause of the dispute was a slave prostitute whose freedom was purchased by the prosecutor Prostitutes Kamen the defendant in more agreeable times In none of these examples is it suggested or hinted that the redeemer required the prostitute to repay the funds for Prostitutes Kamen purchase of his or her freedom.

The most in depth account of manumission for the classical period is the freeing of the slave prostitute Neaira in [Demosthenes] We have such a detailed account because the speaker, Apollodoros, is interested to prove to the Prostitutes Kamen that Neaira was a slave and prostitute in the early part of her life and thus never a female citizen.

The Prostitutes Kamen other instance of this term in classical texts is Ar. Pax See also Zelnick-Abramovitz 66 who poses the question as to whether this account is more about practices in Corinth Prostitutes Kamen Athens.

Apollodoros, however, gets quite detailed for his Athenian audience and assumes his audience will be familiar with the practices he is talking about. She puts Neaira to work in both Athens and Corinth at what, even Prostitutes Kamen ancient Greeks, was a very young age Prostitutes Kamen. Both men own her and are joint mas- ters of her person.

They thus do not want to sell her as a slave, but instead offer to free her for 20 minas, remitting drachmas 10 minas from the original price they paid for her. Prostitutes Kamen only stipulation is that Neaira not work in Corinth ever again [Dem.

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Her manumission does not require any further association with her recent masters. While Neaira contributes some funds to the purchase of her freedom, the price of her freedom is actually paid by a third party, in this case made up of past lovers with Prostitutes Kamen making the largest contribution and overseeing the purchase of her freedom. The procedure is made legal by the presence of a witness [Dem.

The Erotics of Manumussion 59 strangers The beneficiary had to pay back the loan, sometimes within a very tight timeframe. If a slave failed to pay Prostitutes Kamen the loan within the agreed time, he or she risked the possibility of an increase to the amount owing or, even worse, reverted back to slave status Dem.

From the text, however, Prostitutes Kamen seems that the money was put forward without expectations that Neaira would pay any of it back Apollodoros makes no mention of dissatisfied parties with claims Prostitutes Kamen Neaira for repay- ment. For this reason, K. They make clear they want Prostitutes Kamen more to do with her and do not even want her in the same city.

The only stipulation for her freedom is that she not work as a prostitute in Corinth [Dem. There is no indication of a penalty for viola- ting this requirement and the legality of the restriction is unclear. Prostitutes Kamen is certain, however, is that Neaira has no future ties to her ex-masters.

The newly freed slave is thus free of her ex-masters. This appears to contrast with slaves directly freed by the master. Nikarete herself, for example, and a freedwoman in Isaeus 6 appear to be closely connected to their ex-owners She also suggests here that Nikarete has a Prostitutes Kamen con- nection with her past master, but puts her Prostitutes Kamen in Elis.

"Slave-prostitutes and ἐργασία in the Delphic Manumission Inscriptions"

There is no reason, however, for Charisios not to live in Corinth. In fact the text states that Nikarete is the wife of his cook, Hippias [Dem. Zelnick-Abramovitz argues that the terms indicate that the slave will never be fully integrated into the community in which she lived as a slave In each case, the ex-master likely set up Prostitutes Kamen pro- fited from the establishment, with the freed slave acting as the manager and front person for the business Alce in Isaeus 6 may also be such a business woman.

While Prostitutes Kamen women clearly maintained personal and economic connections with their ex-owners, the texts are silent on the specifics of such connections if such a distinction existed, it is highly significant and would suggest sub-categories Prostitutes Kamen the freed with each category possessing different rights and obligations. Dimopoulou-Piliouni also argues for a distinction between the two For a critique Prostitutes Kamen Meyer 55 n.

See the full discussion including Roman period evidence in Zelnick- Abramowitz See also Gernet n. The Erotics of Manumussion 61 and the Prostitutes Kamen obligations they entailed Neaira, in contrast, maintains no connection to her ex-owners.

Her decision to go with him to Athens is likely motivated by the fact that she can no longer stay Prostitutes Kamen Corinth, is penniless upon her manumission, since she handed over some money in her bid for Prostitutes Kamen, and needs to be supported as a kept woman.

The two however, do not get along: Neaira does not like how Phrynion treats her, according to Apollodoros, so Neaira leaves Athens Prostitutes Kamen moves to Megara [Dem. Rhodopis appears to be completely free and under no obligations to either Xanthes or Kharaxos after her release from slavery. She is also able to acquire a significant personal Prostitutes Kamen.

Wills of philosophers recorded in Diogenes Laertius e. But the evidence is frustratingly sparse. See also Meyer 25, n.

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While Kamen agrees that the master relinquishes all authority and connection with the Prostitutes Kamen in this procedure, she is more cautious in accepting that the Prostitutes Kamen free slave had no obligations to the purchaser 8 and n.

Dimopoulou-Piliouni argues that it is the method of manumission and his or her obliga- tions to the ex-owner that determine the status of a slave For example he makes Prostitutes Kamen mention of divine kingship in his discussion of Egyptian pharaohs.

See further Lloyd The account of Rhodopis is particularly relevant to the discussion here given the fact that it discusses the Prostitutes Kamen of a slave prostitute by a Greek from a Greek master. Herodotus also mentions Hellenes as his source for Rhodopis 2.

You, he said, intend to pay money for the freedom of Midas and his sons. But I Prostitutes Kamen sell them to you to own as slaves, in order that no one should trouble you and seduce the boy first, and so that they themselves might not attempt bad behaviour for fear [of you their master].

And most important of all: now they will think they have become free Prostitutes Kamen account Prostitutes Kamen me. According to the speaker, Athenogenes claimed that Midas and his sons would not be under any official obligation to the plaintiff, if the plaintiff were to purchase their freedom.

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Prostitutes Kamen distinguishes the two types of manumission outlined here is the indebtedness of the slave freed Prostitutes Kamen by a master.

The text suggests the expectation that Prostitutes Kamen freed slave owed something to his ex-master. In contrast, the slave freed by a third party appears to have little or no obligation to the purchaser or ex-master. On this speech in particular see Davidson If he purchases them as slaves, rather than purchasing their freedom, he will be responsible Prostitutes Kamen any debt associated with them and in this case the debt is significant — five talents.

The speaker, of course, may be manipulating events to get out of financial responsibilities from poor management of the perfumery as Athenogenes appears to claim Ath.

Kamen | Society for Classical Studies

Most scholars accept the interpretation of H. Lewis and For a recent re-examination and publication of the inscription with discussion and photographs see Meyer and pls. On the dating see Lewis along with a new relative dating by Meyer See also note 5 above.

See the summary in Kamen and See instead Harpocration s. The Prostitutes Kamen metic does not exclude freed Prostitutes Kamen from these inscrip- tions. Many scholars argue that all manumitted slaves in Athens attained metic status but with some notable limitations. See Meyer 69 and further HarrisonWhitehead Prostitutes Kamen, MacDowell 82, CohenKlees In contrast, see Zelnick- AbramovitzKamenalso and Dimopoulu-Piliouni Prostitutes Kamen Koumanoudes in Prostitutes Kamen Meyer effectively questions these inscriptions as a source for manumission and, in paticular, Prostitutes Kamen between ex-owners and their slaves Scholars also look Prostitutes Kamen the Delphic manumission inscriptions, dating from the second century BCE to the first century CE, as a way to illumi- nate the manumission practices of classical Athens But this conclusion is too easy an assumption.

Furthermore, the inscrip- tions free the slave by placing him or her in the charge of the god Apollo. Evidence for sacral manumission, however, is also lacking in the case of classical Athens These omissions on the part of the Athenian evidence suggest differences between the manumission practices of these two poleis rather than similarities.

More recently see Hopkins On women in the inscriptions see Tucker On possible slave prostitutes in the inscriptions Prostitutes Kamen Kamen The Erotics Prostitutes Kamen Manumussion 65 classical Athens. She meets Stephanos while working in Megara and eventually returns to Athens with him after having been away for two years [Dem. When Phrynion hears Neaira is back in Athens, he seizes her as if a runaway slave If she were found guilty Prostitutes Kamen such an offence, she would automatically revert to slave status.

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Prostitutes Kamen a protector or sponsor was a requirement of law in Athens for both metics and freed slaves Phrynion is attempting to get back at Neaira and also wants her as his personal sex slave.

In this case, Hegesandros claimed the public slave Pittalakos was his own per- Prostitutes Kamen slave. See Kamen and on guarantees of freedom and legal procedures for the wrongly enslaved.

In response, Stephanos declares her free according to the law. Phrynion reacts Prostitutes Kamen bringing a charge against Neaira before the Polemarch. Their mutual friends, however, convince Phrynion and Stephanos to try arbitra- Prostitutes Kamen.

A final conclusion we can draw is that Neaira has no conditions on her freedom and in fact seems never to have. As an unconditionally freed slave, she would attain the status of metic in Athens See also Kamen with some discussion of this example on pp. Does it indicate an obligation owed to both? If so, it is not related to Prostitutes Kamen manumission, since Stephanos met Neaira when she was already freed and thus had no part in her attainment of freedom.

More likely it is simply a means of reconciliation for the two Prostitutes Kamen. Many scholars argue that all manu- mitted slaves in Athens attained metic status but with some notable limitations. In contrast, see Zelnick-AbramovitzKamen 20, also and Dimopoulu-Piliouni In no case is the manumission seen as justified or worthwhile. It is simply another extravagance intended to smear the character of an opponent. Hyperides also paid 20 minas to free his prostitute-lover The practice is perhaps considered even more Prostitutes Kamen because, as argued above, the manumitted prostitute appears under no legal obligation to the redeemer: the purchaser may get nothing for his money and effort.

Further expense was likely necessary. Men paid 12 drachmas and Prostitutes Kamen 6, unless her son paid the metic tax — in which case the woman was exempt. On manumitted slaves as acquiring the status of metics, see note 44 above.

Note that Zelnick-Abramwitz argues instead that all freed slaves were inferior to metics in terms of status See Loomis See Kapparis on prices of courtesans compared to other slaves. While we do not know what Olympiodoros paid to free his hetaira, he certainly kept her in expensive clothes and well provided with attendants Prostitutes Kamen.

Orators do not merely highlight the cost, but also suggest it is only extravagant and irresponsible individuals who pay to free prostitutes. The only positive spin on the freeing of a prostitute is the Prostitutes Kamen of Phaedo, who is supposedly of Prostitutes Kamen birth and working as a prostitute after being enslaved as a war captive.

His freedom enables him to Prostitutes Kamen himself full time Prostitutes Kamen philosophy and so his freeing is easily justified D. References to the practice highlight passion and desire as the impetus, instead of Prostitutes Kamen conside- ration. Freeing a slave in this way implies a lack of self-control, questions the stability of the purchaser and suggests a capacity to do harm to others. For how is he not insane if he thinks it unnecessary to honour any Prostitutes Kamen the things Prostitutes Kamen he promised and readily agreed upon and swore to?